Cathars or Western Buddhists?

Cathars or Western Buddhists?

In the wake of a thrilling conversation with my good friend and collaborator on this site (Epicurus of Albion) the other day I decided to dive deep into the mystical interpretations of the life of Jesus with the idea that it might make a good article. This is not that article, but along the way, I rediscovered the fascinating world of the now-extinct Cathars and the interesting parallels that their beliefs have with Buddhist teachings/philosophy. I don’t tend to write explicitly about religion on this site for the simple reason that the focus of theology tends to be the correct

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On Old Age by Cicero – second objection, it weakens the body.

On Old Age by Cicero – second objection, it weakens the body.

    Cato continues his pep talk on why old age should not be looked upon as a burden: “I no longer wish for the strength of youth – that was the second objection to growing older we listed – any more than when I was a young man I desired the strength of a bull or an elephant.” Cato’s declaration here is one of non attachment and equanimity he does not grasp at the loss of his youthful strength. Instead Cato recommended that we be utilitarians in whatever stage we are in the aging process. Moreover, Cato’s indifference to infirmity

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On Old Age by Cicero – First objection, It takes us away from an active life.

On Old Age by Cicero – First objection, It takes us away from an active life.

    In the first objection against old age, Cato fights against the claim of old age as a period in our lives where things slow down and stagnate and argues there are alternative activities that are just as dignified if not even more. “What kind of activities are we talking about? Don’t we mean the sort we engage in when young and strong? But surely there are activities suitable for older minds even when the body is weakened.” Cato gives examples of a handful of famous elderly Romans such as Gaius Fabricius Luscinus, Manius Curius Dentatus and Tiberius Coruncanius. Who

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Meaning, not happiness…

Meaning, not happiness…

By all accounts Albert Camus was a very happy man, he lived the high life, enjoyed outrageous parties, having a taste for fun and shared the company of many girlfriends.  He was evidently a very sophisticated man, that enjoyed all of the pleasures that life would afford him. Albert Camus spent his life searching for meaning, and being unable to find any, never gave up. The act of seeking is a virtuous act, whilst action with virtue is a good thing because it leads to the development of a better character, a fact that was not wasted upon Aristotle (a

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